What diversity/subjectivity topics are they discussing?
The nature of modern identity, however, is to be changeable. Some individuals may persuade themselves that their identity is based on their biology and is outside their control. But citizens of modern societies have multiple identities, ones that are shaped by social interactions. People have identities defined by their race, gender, workplace, education, affinities, and nation. And although the logic of identity politics is to divide societies into small, self-regarding groups, it is also possible to create identities that are broader and more integrative. One does not have to deny the lived experiences of individuals to recognize that they can also share values and aspirations with much broader circles of citizens. Lived experience, in other words, can become just plain experience—something that connects individuals to people unlike themselves, rather than setting them apart. So although no democracy is immune from identity politics in the modern world, all of them can steer it back to broader forms of mutual respect.
Moreover, the left’s identity politics poses a threat to free speech and to the kind of rational discourse needed to sustain a democracy. Liberal democracies are committed to protecting the right to say virtually anything in a marketplace of ideas, particularly in the political sphere. But the preoccupation with identity has clashed with the need for civic discourse. The focus on lived experience by identity groups prioritizes the emotional world of the inner self over the rational examination of issues in the outside world and privileges sincerely held opinions over a process of reasoned deliberation that may force one to abandon prior opinions. The fact that an assertion is offensive to someone’s sense of self-worth is often seen as grounds for silencing or disparaging the individual who made it.
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The New Tribalism and the Crisis of Democracy
By Francis Fukuyama